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Christopher Cook's avatar

"The model could entrench inequality by creating enclaves for the wealthy while leaving the unwashed masses outside the lines."

Maybe it would, in some cases. I think you are right about the mutual aid, but even if that did not happen, I would like to challenge the underlying presumption of this particular objection, which I might summarize thusly:

"It is entirely legitimate for us to consider the wealthy to be a natural resource—their wealth like fruit on a tree for others to pluck."

I know that most people don't think of it consciously that way, but that is what they are actually saying. "But the wealthy will do this or that. What about the poor?"

Not to sound like Ayn Rand here, but IT'S THEIR WEALTH. If they got it by force (whether directly or through the government as a proxy), then that is a different matter. But if they got their wealth purely through consensual persuasion, then it is theirs and only theirs. Wealthy people are not a public good or a natural resource. They are human beings.

Even progressive taxation dehumanizes rich people by confiscating their property at a higher RATE. "Not only are we going to steal more from you in absolute dollars, but we're also going to steal a greater percentage." I do not understand how people don't see the immorality of that. Worse still, they think it is actually moral.

If wealthy people want to start their own Galt's Gulches and keep the rest of us out, that is their business. As long as they are not using violence, they're good to go.

It probably wouldn't go down that way, but even if it did………the rich are not a banquet upon which the rest of us may feast at will. Their property is theirs, no matter how much of it they have.

Elle Griffin's avatar

Hi Max, a pleasure to engage with your ideas once again. A few thoughts:

"But we must not forget: Disney World is designed for visitors, not citizens." --> My interest here was in the concept originally designed for citizens. It was a missed opportunity! (Even though we were able to see urbanism installed in interesting ways because of that autonomy!)

I do not "poo-poo" ZEDEs. I just think the Honduras examples, as well as Network State in Malaysia, are top-down corporations, not states, and I think there are better versions we can emulate, as I evidenced in my next article. (Like Senakw, The Point, Forest City UK, etc...)

My takeaways from Singapore/Hong Kong are not that top-down is best. (They are both top-down.) But that top-down autonomy can be used for the good of residents or the ill. So they are good examples of land autonomy and taxation autonomy, but they don't guarantee a happy citizenry. For this reason I prefer the bottom-up versions mentioned in my series (Eigg, Stornoway and the community-owned trusts in Scotland; as well as Bournville, Letchworth, Port Sunlight and the trust-owned towns in the UK).

"She writes as if she could craft a better paradise if she were the Philosopher Queen with taxing authority and imagination." --> This is taking significant artistic license, and literally the opposite takeaway of anything I've ever written. A utopian is just someone who thinks about a better world could look like and comes up with ideas in that vein. Having ideas doesn't mean we should establish a dictatorship and make them into law. They are just a provocation designed to help us think about what elements an ideal city should have. Ideally there would be hundreds of city experiments trialing these ideas and others. But we should learn from all the ones that came before and that it what my work is doing here.

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